Sūrah 13 · Medinan

How Sūrah Ar-Ra'd was revealed.

Where and when it came down, what it teaches, and the hadith about it — all on one calm page.

Where revealed Medinan

Revealed in the Madīnan period, after the migration to Madīnah.

Order of revelation #96

Its place in the traditional order in which the sūrahs were revealed.

Length 43 ayahs

6 reading sections in the Muṣḥaf.

The revelation story

How and when it came down.

This surah affirms the truth of the Prophet’s message and the Quran's divine origin, establishing Monotheism through the majesty of creation. It is structured as a sustained refutation: the deniers’ claims are quoted repeatedly [5, 6, 7, 27, 43] throughout the surah, and each is answered in turn. It directly confronts the polytheists’ denial of the Resurrection and their arrogant demands for signs, contrasting their uncertainty with the conviction and reward of the believers.

Themes and purpose:

This surah affirms the truth of the Prophet’s message and the Quran's divine origin, establishing Monotheism through the majesty of creation. It is structured as a sustained refutation: the deniers’ claims are quoted repeatedly [5, 6, 7, 27, 43] throughout the surah, and each is answered in turn. It directly confronts the polytheists’ denial of the Resurrection and their arrogant demands for signs, contrasting their uncertainty with the conviction and reward of the believers.

Context of Revelation:

Era: Most authorities held that it is Makkan; its style and themes are characteristic of Makkan revelation, focusing on Monotheism and threatening polytheists. Some claimed that the surah or a few verses were Madinan, notably vv. 12–13 and 43, but the narrations used to support these views are all weak.

Context: The surah is part of a sustained dispute with the Quraysh, an affluent, pampered elite who denies the Resurrection, mocks the believers, and repeatedly demands miracles of their choosing.

Name and Ayah Count:

Name: The surah's established name is "Sūrat al-Raʿd" (The Thunder). It is named for the unique and dramatic mention of "the thunder" in ayah 13, which is depicted as glorifying Allah.

Ayah Count: 43 (Kūfan count), 44 (Madinan), or 45 (Shāmī).

Surah Overview:

  • The central purpose of the surah is affirming the truthfulness of the Messenger concerning the revelation given to him about God’s Oneness, the Resurrection, and rebuttal of the statements of the disbelievers.
  • Proving Tawḥīd (Monotheism): Establishing Allah's Oneness through the magnificent signs within the cosmos (creation, celestial bodies, weather) and the natural order. [1-4, 12-13, 17]
  • Refuting the Denial of the Resurrection: Addressing the polytheists’ claims denying the resurrection and threatening them with the fate of past nations. [5-6, 32-35]
  • Divine Knowledge: Allah is all-knowing of the unseen; idols cannot respond, nor possess benefit/harm, and are unfit for worship.  [8-10, 14, 16, 33]
  • Warning and Punishment: Threatening the deniers with cosmic events, like thunderbolts, as a form of divine punishment. [12-13]
  • Confronting Mockery: Addressing the stubbornness of the polytheists and their constant demands for miracles according to their own preferences. [7, 27, 31]
  • Contrasting Fates: Contrasting the certainty of the believers with the doubt of the skeptics, and describing the great reward prepared for the former. [18–25, 28–29, 34–35]
  • The World’s Transience: this world and all the provisions granted therein will pass away. [26]
  • The Messenger's Role: Affirming that the Prophet (ﷺ) faced the same rejection as messengers before him. [30, 32, 38, 40]
  • Theology of Destiny: Hinting at the reality of divine decree and the manifestation of "erasing and affirming". [39]
  • Ahl al-Kitāb affirmation: Some of the People of the Book rejoice in the revelation. [36]
  • Final Proof: Concluding by asserting that Allah and those who possess knowledge of the Book are sufficient witnesses to the Prophet's truth. [43]

Sūrah background — via the Quran Foundation Content API. Shown as supplied by the provider. We do not edit, summarise or generate it.

Hadith about this sūrah

What the hadith say.

These 1 narrations in Ṣaḥīḥ al-Bukhārī are connected to specific āyāt of this sūrah — a linkage reviewed by the Quran Foundation. Open any one to read it in full, in Arabic and English.

  1. Relates to āyah26
    Ṣaḥīḥ al-Bukhārī 4772

    حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِيهِ، قَالَ لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ جَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَجَدَ عِنْدَهِ أَبَا جَهْلٍ وَعَبْدَ اللَّهِ بْنَ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ، فَقَالَ ‏"‏ أَىْ عَمِّ قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ، كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ ‏"‏‏.‏ فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْرِضُهَا عَلَيْهِ، وَيُعِيدَانِهِ بِتِلْكَ الْمَقَالَةِ حَتَّى قَالَ أَبُو طَالِبٍ آخِرَ مَا كَلَّمَهُمْ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ، وَأَبَى أَنْ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَاللَّهِ لأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْكَ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ ‏﴿‏مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ‏﴾‏ وَأَنْزَلَ اللَّهُ فِي أَبِي طَالِبٍ، فَقَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏﴿‏إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ‏﴾‏‏.‏ قَالَ ابْنُ عَبَّاسٍ ‏﴿‏أُولِي الْقُوَّةِ‏﴾‏ لاَ يَرْفَعُهَا الْعُصْبَةُ مِنَ الرِّجَالِ‏.‏ ‏{‏لَتَنُوءُ‏}‏ لَتُثْقِلُ‏.‏ ‏{‏فَارِغًا‏}‏ إِلاَّ مِنْ ذِكْرِ مُوسَى‏.‏ ‏{‏الْفَرِحِينَ‏}‏ الْمَرِحِينَ‏.‏ ‏{‏قُصِّيهِ‏}‏ اتَّبِعِي أَثَرَهُ، وَقَدْ يَكُونُ أَنْ يَقُصَّ الْكَلاَمَ ‏﴿‏نَحْنُ نَقُصُّ عَلَيْكَ‏﴾‏‏.‏ ‏﴿‏عَنْ جُنُبٍ‏﴾‏ عَنْ بُعْدٍ عَنْ جَنَابَةٍ وَاحِدٌ، وَعَنِ اجْتِنَابٍ أَيْضًا، يَبْطِشُ وَيَبْطُشُ‏.‏ ‏{‏يَأْتَمِرُونَ‏}‏ يَتَشَاوَرُونَ‏.‏ الْعُدْوَانُ وَالْعَدَاءُ وَالتَّعَدِّي وَاحِدٌ‏.‏ ‏{‏آنَسَ‏}‏ أَبْصَرَ‏.‏ الْجِذْوَةُ قِطْعَةٌ غَلِيظَةٌ مِنَ الْخَشَبِ، لَيْسَ فِيهَا لَهَبٌ، وَالشِّهَابُ فِيهِ لَهَبٌ‏.‏ وَالْحَيَّاتُ أَجْنَاسٌ الْجَانُّ وَالأَفَاعِي وَالأَسَاوِدُ‏.‏ ‏{‏رِدْءًا‏}‏ مُعِينًا‏.‏ قَالَ ابْنُ عَبَّاسٍ ‏{‏يُصَدِّقُنِي‏}‏ وَقَالَ غَيْرُهُ ‏{‏سَنَشُدُّ‏}‏ سَنُعِينُكَ كُلَّمَا عَزَّزْتَ شَيْئًا فَقَدْ جَعَلْتَ لَهُ عَضُدًا‏.‏ مَقْبُوحِينَ مُهْلَكِينَ‏.‏ ‏{‏وَصَّلْنَا‏}‏ بَيَّنَّاهُ وَأَتْمَمْنَاهُ‏.‏ ‏{‏يُجْبَى‏}‏ يُجْلَبُ ‏.‏‏{‏بَطِرَتْ‏}‏ أَشِرَتْ‏.‏ ‏﴿‏فِي أُمِّهَا رَسُولاً‏﴾‏ أُمُّ الْقُرَى مَكَّةُ وَمَا حَوْلَهَا‏.‏ ‏{‏تُكِنُّ‏}‏ تُخْفِي‏.‏ أَكْنَنْتُ الشَّىْءَ أَخْفَيْتُهُ، وَكَنَنْتُهُ أَخْفَيْتُهُ وَأَظْهَرْتُهُ‏.‏ ‏﴿‏وَيْكَأَنَّ اللَّهَ‏﴾‏ مِثْلُ أَلَمْ تَرَ أَنَّ اللَّهَ ‏﴿‏يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ‏﴾‏ يُوَسِّعُ عَلَيْهِ وَيُضَيِّقُ عَلَيْهِ‏.‏

    Narrated Al-Musaiyab: When Abu Talib was on his death bed, Allah's Messenger (ﷺ) came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Messenger (ﷺ) said, "O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of `Abdul Muttalib?" Allah's Messenger (ﷺ) kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of `Abdul Muttalib," and refused to say: None has the right to be worshipped except Allah. On that Allah's Messenger (ﷺ) said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed:-- 'It is not fitting for the Prophet (ﷺ) and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)

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The link between each āyah and these narrations is the Quran Foundation's reviewed reference map. The wording is reproduced verbatim from a public-domain edition of Ṣaḥīḥ al-Bukhārī and is not edited, summarised or generated; every narration also opens at Sunnah.com so it can be checked against another copy.