Sūrah 36 · Meccan

How Sūrah Yaseen was revealed.

Where and when it came down, what it teaches, and the hadith about it — all on one calm page.

Where revealed Meccan

Revealed in the Meccan period, before the migration to Madīnah.

Order of revelation #41

Its place in the traditional order in which the sūrahs were revealed.

Length 83 ayahs

5 reading sections in the Muṣḥaf.

The revelation story

How and when it came down.

This Makkan surah is the theological core known as the "Heart of the Quran". Its main purpose is to establish the truth of Muḥammad's (ﷺ) mission, the divine authority of the Quran, and the reality of the Resurrection. It achieves this by presenting proofs from the cosmos and history, contrasting the eventual victory of the righteous with the comprehensive destruction that befell past nations who rejected their messengers.

Themes and purpose:

This Makkan surah is the theological core known as the "Heart of the Quran". Its main purpose is to establish the truth of Muḥammad's (ﷺ) mission, the divine authority of the Quran, and the reality of the Resurrection. It achieves this by presenting proofs from the cosmos and history, contrasting the eventual victory of the righteous with the comprehensive destruction that befell past nations who rejected their messengers.

Context of Revelation:

Era: Makkan.

Context: The surah was revealed to console the Prophet (ﷺ) during the severe early persecution and to warn the polytheists that their rejection would lead to the same fate as previous generations.

Chronology: It is counted as the 41st surah in the order of revelation, revealed after Sūrat al-Jinn and before al-Furqān.

Name and Ayah Count:

Name: "Sūrat Yā-Sīn," named after the two letters that open the surah. It is also known as "Sūrat al-Qalb" (The Heart of the Quran), based on a ḥadīth of the Prophet (ﷺ). Another name that has been used is "Sūrat Ḥabīb al-Najjār", in reference to the man who came running from the farthest part of the city [20].

Virtue: The Prophet (ﷺ) commanded, "Recite Yā-Sīn upon your deceased" (i.e. those about to die), and a ḥadīth states that whoever reads it, Allah will write for him the reward of reading the entire Quran ten times.

Ayah Count: 82 ayahs (Majority) or 83 (Kūfan).

Surah Overview:

  • Prophethood: Affirming the truth of the Prophet Muḥammad's (ﷺ) mission and the divine origin of the Quran. [1-7]
  • Refutation: Describing the state of most disbelievers who reject the message and comparing them to those who lack guidance. [6, 10]
  • The Parable of the City: Detailing the story of the people of a certain city and their rejection of the messengers, and the example of the man who believed. [13-30]
  • Cosmic Proofs: Presenting signs from the universe as proofs of the Resurrection. [33-47]
  • The Warning: Describing the terrifying arrival of the Hour, the blast of the trumpet, and the separation of the believers and disbelievers. [48-67]
  • Satan’s Enmity: Proving the fundamental enmity of the devil toward humankind. [60-62]
  • Creation and Recreation: Using the ease of the initial creation of man as proof of the ease of Resurrection. [77-80]
  • Concluding with a final affirmation of monotheism and the absolute sovereignty of Allah. [81-83]

Sūrah background — via the Quran Foundation Content API. Shown as supplied by the provider. We do not edit, summarise or generate it.

Hadith about this sūrah

What the hadith say.

These 5 narrations in Ṣaḥīḥ al-Bukhārī are connected to specific āyāt of this sūrah — a linkage reviewed by the Quran Foundation. Open any one to read it in full, in Arabic and English.

  1. Relates to āyah12
  2. Relates to āyah38
    Ṣaḥīḥ al-Bukhārī 3199

    حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأَبِي ذَرٍّ حِينَ غَرَبَتِ الشَّمْسُ ‏"‏ تَدْرِي أَيْنَ تَذْهَبُ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ فَإِنَّهَا تَذْهَبُ حَتَّى تَسْجُدَ تَحْتَ الْعَرْشِ، فَتَسْتَأْذِنَ فَيُؤْذَنَ لَهَا، وَيُوشِكُ أَنْ تَسْجُدَ فَلاَ يُقْبَلَ مِنْهَا، وَتَسْتَأْذِنَ فَلاَ يُؤْذَنَ لَهَا، يُقَالُ لَهَا ارْجِعِي مِنْ حَيْثُ جِئْتِ‏.‏ فَتَطْلُعُ مِنْ مَغْرِبِهَا، فَذَلِكَ قَوْلُهُ تَعَالَى ‏﴿‏وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ ‏﴾‏‏"‏‏.‏

    Narrated Abu Dhar: The Prophet (ﷺ) asked me at sunset, "Do you know where the sun goes (at the time of sunset)?" I replied, "Allah and His Apostle know better." He said, "It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: "And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All- Knowing." (36.38)

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    Ṣaḥīḥ al-Bukhārī 4802

    حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْمَسْجِدِ عِنْدَ غُرُوبِ الشَّمْسِ فَقَالَ ‏"‏ يَا أَبَا ذَرٍّ أَتَدْرِي أَيْنَ تَغْرُبُ الشَّمْسُ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ فَإِنَّهَا تَذْهَبُ حَتَّى تَسْجُدَ تَحْتَ الْعَرْشِ، فَذَلِكَ قَوْلُهُ تَعَالَى ‏﴿‏وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ‏﴾‏‏"‏

    Narrated Abu Dharr: Once I was with the Prophet (ﷺ) in the mosque at the time of sunset. The Prophet (ﷺ) said, "O Abu Dharr! Do you know where the sun sets?" I replied, "Allah and His Apostle know best." He said, "It goes and prostrates underneath (Allah's) Throne; and that is Allah's Statement:-- 'And the sun runs on its fixed course for a term (decreed). And that is the decree of All-Mighty, the All-Knowing....' (36.38)

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    Ṣaḥīḥ al-Bukhārī 4803

    حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ قَوْلِهِ تَعَالَى ‏﴿‏وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا‏﴾‏ قَالَ ‏"‏ مُسْتَقَرُّهَا تَحْتَ الْعَرْشِ ‏"‏‏.‏

    Narrated Abu Dharr: I asked the Prophet (ﷺ) about the Statement of Allah:-- 'And the sun runs on fixed course for a term (decreed), ' (36.38) He said, "Its course is underneath "Allah's Throne." (Prostration of Sun trees, stars. mentioned in Qur'an and Hadith does not mean like our prostration but it means that these objects are obedient to their Creator (Allah) and they obey for what they have been created for).

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    Ṣaḥīḥ al-Bukhārī 7433

    حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ قَوْلِهِ ‏﴿‏وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا‏﴾‏ قَالَ ‏"‏ مُسْتَقَرُّهَا تَحْتَ الْعَرْشِ ‏"‏‏.‏

    Narrated Abu Dharr: I asked the Prophet (ﷺ) regarding the Verse:--'And the sun runs on its fixed course for a term decreed for it.' (36.28) He said, "Its fixed course is underneath Allah's Throne."

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The link between each āyah and these narrations is the Quran Foundation's reviewed reference map. The wording is reproduced verbatim from a public-domain edition of Ṣaḥīḥ al-Bukhārī and is not edited, summarised or generated; every narration also opens at Sunnah.com so it can be checked against another copy.