Sūrah 43 · Meccan

How Sūrah Az-Zukhruf was revealed.

Where and when it came down, what it teaches, and the hadith about it — all on one calm page.

Where revealed Meccan

Revealed in the Meccan period, before the migration to Madīnah.

Order of revelation #63

Its place in the traditional order in which the sūrahs were revealed.

Length 89 ayahs

7 reading sections in the Muṣḥaf.

The revelation story

How and when it came down.

This Makkan surah is dedicated to proving the truth of the Quran and the reality of Monotheism. It refutes the polytheists’ false claims that angels are daughters of Allah and that wealth determines status. The surah achieves this by examining the history of Moses and Jesus and confirming that the message established by Abraham is an eternal legacy.

Themes and purpose:

This Makkan surah is dedicated to proving the truth of the Quran and the reality of Monotheism. It refutes the polytheists’ false claims that angels are daughters of Allah and that wealth determines status. The surah achieves this by examining the history of Moses and Jesus and confirming that the message established by Abraham is an eternal legacy.

Context of Revelation:

Era: Makkan by unanimous agreement. 

Context: The surah was revealed to tackle the materialistic challenges of the Quraysh, who often argued that if the Prophet (ﷺ) were truly important, he would have been given wealth or angels instead of being a common man.

Chronology: It is counted as the 62nd surah in the order of revelation, revealed after Sūrat Fuṣṣilat and before al-Dukhān.

Name and Ayah Count:

Name: The surah's established name is "Sūrat al-Zukhruf" (The Gold Adornments/Ornament). It is named for the mention of zukhruf [35], which refers to the fleeting, golden adornments of worldly life that Allah grants to both believers and disbelievers. It is also called "Sūrat Ḥā-Mīm al-Zukhruf," reflecting its opening letters.

Ayah Count: 89 ayahs (Majority) or 88 (Shām).

Surah Overview:

  • The Quran Challenge: Affirming the Quran is divine, challenging the disbelievers’ mockery, and proving its truth despite their rejection. [1-8]
  • Monotheism and Creation: Proving Allah's singular divinity by demonstrating that the polytheists themselves admit He is their Creator and Sustainer. [9-14, 87]
  • Refuting Polytheism: Condemning the polytheists’ most severe errors, specifically how they attributed daughters to Allah (angels), despite viewing daughters as inferior. [15-20, 81]
  • Abraham’s Legacy: Affirming that the word of Monotheism established by Abraham remains a continuous legacy among his descendants. [26-28]
  • Refuting Materialism: Addressing the claim that prophethood should be accompanied by immense wealth or angels, and warning that worldly adornment (zukhruf) is meaningless. [29-35]
  • Warning: Threatening the deniers with the fate of past nations and the certainty of punishment on the Day of Judgment. [21-25, 36-45]
  • Prophetic History: Strengthening the Prophet (ﷺ) by recounting the struggles of past messengers, especially Moses and Jesus, confirming the consistency of the message. [46-65]
  • Conclusion: Reaffirming the universal mission of the Prophet (ﷺ) as a warner and declaring Allah’s grace and mercy, and the final scene of the Judgment. [66-89]

Sūrah background — via the Quran Foundation Content API. Shown as supplied by the provider. We do not edit, summarise or generate it.

Hadith about this sūrah

What the hadith say.

These 4 narrations in Ṣaḥīḥ al-Bukhārī are connected to specific āyāt of this sūrah — a linkage reviewed by the Quran Foundation. Open any one to read it in full, in Arabic and English.

  1. Relates to āyah77
    Ṣaḥīḥ al-Bukhārī 3230 Ṣaḥīḥ al-Bukhārī 3266
    Ṣaḥīḥ al-Bukhārī 4819

    حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ عَلَى الْمِنْبَرِ ‏﴿‏وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ‏﴾‏ وَقَالَ قَتَادَةُ مَثَلاً لِلآخِرِينَ عِظَةً ‏لِمَنْ بَعْدَهُمْ.‏ وَقَالَ غَيْرُهُ ‏{‏مُقْرِنِينَ‏}‏ ضَابِطِينَ يُقَالُ فُلاَنٌ مُقْرِنٌ لِفُلاَنٍ ضَابِطٌ لَهُ وَالأَكْوَابُ الأَبَارِيقُ الَّتِي لاَ خَرَاطِيمَ لَهَا. وَقَالَ قَتَادَةُ: ‏﴿في أُمِّ الْكِتَابِ﴾: جُمْلَةِ الْكِتَابِ أَصْلِ الْكِتَابِ ‏﴿‏أَوَّلُ الْعَابِدِينَ‏﴾‏ أَىْ مَا كَانَ فَأَنَا أَوَّلُ الأَنِفِينَ وَهُمَا لُغَتَانِ رَجُلٌ عَابِدٌ وَعَبِدٌ وَقَرَأَ عَبْدُ اللَّهِ ‏﴿‏وَقَالَ الرَّسُولُ يَا رَبِّ‏﴾‏ وَيُقَالُ أَوَّلُ الْعَابِدِينَ الْجَاحِدِينَ مِنْ عَبِدَ يَعْبَدُ‏.‏

    Narrated Ya`la: I heard the Prophet (ﷺ) reciting when on the pulpit: 'They will cry, "O Malik (Keeper of Hell) Let your Lord make an end of us.' (43.77)

    Open at Sunnah.com →

  2. Relates to āyah81
    Ṣaḥīḥ al-Bukhārī 4819

    حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ عَلَى الْمِنْبَرِ ‏﴿‏وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ‏﴾‏ وَقَالَ قَتَادَةُ مَثَلاً لِلآخِرِينَ عِظَةً ‏لِمَنْ بَعْدَهُمْ.‏ وَقَالَ غَيْرُهُ ‏{‏مُقْرِنِينَ‏}‏ ضَابِطِينَ يُقَالُ فُلاَنٌ مُقْرِنٌ لِفُلاَنٍ ضَابِطٌ لَهُ وَالأَكْوَابُ الأَبَارِيقُ الَّتِي لاَ خَرَاطِيمَ لَهَا. وَقَالَ قَتَادَةُ: ‏﴿في أُمِّ الْكِتَابِ﴾: جُمْلَةِ الْكِتَابِ أَصْلِ الْكِتَابِ ‏﴿‏أَوَّلُ الْعَابِدِينَ‏﴾‏ أَىْ مَا كَانَ فَأَنَا أَوَّلُ الأَنِفِينَ وَهُمَا لُغَتَانِ رَجُلٌ عَابِدٌ وَعَبِدٌ وَقَرَأَ عَبْدُ اللَّهِ ‏﴿‏وَقَالَ الرَّسُولُ يَا رَبِّ‏﴾‏ وَيُقَالُ أَوَّلُ الْعَابِدِينَ الْجَاحِدِينَ مِنْ عَبِدَ يَعْبَدُ‏.‏

    Narrated Ya`la: I heard the Prophet (ﷺ) reciting when on the pulpit: 'They will cry, "O Malik (Keeper of Hell) Let your Lord make an end of us.' (43.77)

    Open at Sunnah.com →

The link between each āyah and these narrations is the Quran Foundation's reviewed reference map. The wording is reproduced verbatim from a public-domain edition of Ṣaḥīḥ al-Bukhārī and is not edited, summarised or generated; every narration also opens at Sunnah.com so it can be checked against another copy.