Sūrah 50 · Meccan

How Sūrah Qaaf was revealed.

Where and when it came down, what it teaches, and the hadith about it — all on one calm page.

Where revealed Meccan

Revealed in the Meccan period, before the migration to Madīnah.

Order of revelation #34

Its place in the traditional order in which the sūrahs were revealed.

Length 45 ayahs

3 reading sections in the Muṣḥaf.

The revelation story

How and when it came down.

This Makkan surah asserts the truth of the Quran and the reality of the Resurrection against the arrogant deniers of Makkah. It establishes Monotheism by demonstrating Allah’s power through the signs of creation, and warns the polytheists by citing the destruction of past nations who shared their disbelief and rejection of the Prophet’s message.

Themes and purpose:

This Makkan surah asserts the truth of the Quran and the reality of the Resurrection against the arrogant deniers of Makkah. It establishes Monotheism by demonstrating Allah’s power through the signs of creation, and warns the polytheists by citing the destruction of past nations who shared their disbelief and rejection of the Prophet’s message.

Context of Revelation:

Era: Makkan.

Context: The surah was revealed to address the three main theological points the polytheists found unbelievable: the truth of the Prophet (ﷺ), the divine origin of the Quran, and the reality of life after death.

Chronology: It is counted as the 34th surah in the order of revelation, revealed after Sūrat al-Mursalāt and before Sūrat al-Balad.

Name: "Sūrat Qāf," named after the single letter that opens the surah. It is also called "Sūrat al-Bāsiqāt," referencing the tall date-palm trees [10].

Virtue: The Prophet (ﷺ) customarily recited this surah in the Fajr (dawn) prayer and in the prayers of the two Eids, and he would recite it regularly when delivering the Friday sermon.

Ayah Count: 45 ayahs by unanimous agreement.

Surah Overview:

  • The Quran Challenge: Opening with an oath by the majestic Quran, affirming its truthfulness and implying the challenge of its inimitability. [1-2]
  • Affirming the Resurrection: Condemning the polytheists for considering resurrection unlikely and citing their denial as the source of their arrogance. [3, 15]
  • Proofs of Creation: Demonstrating Allah’s power and wisdom through the initial creation of the heavens, the earth, and the subsequent revival of the dead land by rain. [6-11]
  • Historical Warning: Analogizing the polytheists’ denial to the rejection by past nations (the people of Nūḥ, the people of al-Rass and Thamūd, Lūṭ’s people, etc.) and warning of a similar, impending punishment. [12-14]
  • The Judgment Scene: Describing the terrors of the Day of Reckoning, when the secrets of the soul are exposed and the disbeliever is led to punishment. [19-30]
  • Divine Knowledge: Affirming Allah’s comprehensive knowledge, including the secrets of the soul and the record of human deeds. [16-18]
  • The Promise: Describing the reward and nearness to Allah reserved for the pious in Paradise. [31-35]
  • Refuting the belief that Allah rested after the six days of creation. [38]
  • Consolation: Commanding the Prophet (ﷺ) to be patient and to continue reminding others of the Quran's message. [39, 45]

Sūrah background — via the Quran Foundation Content API. Shown as supplied by the provider. We do not edit, summarise or generate it.

Hadith about this sūrah

What the hadith say.

These 3 narrations in Ṣaḥīḥ al-Bukhārī are connected to specific āyāt of this sūrah — a linkage reviewed by the Quran Foundation. Open any one to read it in full, in Arabic and English.

  1. Relates to āyah39
    Ṣaḥīḥ al-Bukhārī 554

    حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةً ـ يَعْنِي الْبَدْرَ ـ فَقَالَ ‏"‏ إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لاَ تُضَامُّونَ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ‏"‏‏.‏ ثُمَّ قَرَأَ ‏﴿‏وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ‏﴾‏‏.‏ قَالَ إِسْمَاعِيلُ افْعَلُوا لاَ تَفُوتَنَّكُمْ‏.‏

    Narrated Qais: Jarir said, "We were with the Prophet (ﷺ) and he looked at the moon--full-moon--and said, 'Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can avoid missing (through sleep or business, etc.) a prayer before the sunrise (Fajr) and a prayer before sunset (`Asr), you must do so.' He then recited Allah's Statement: And celebrate the praises Of your Lord before the rising of the sun and before (its) setting." (50.39) Isma`il said, "Offer those prayers and do not miss them."

    Open at Sunnah.com →

    Ṣaḥīḥ al-Bukhārī 4851

    حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ جَرِيرٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا جُلُوسًا لَيْلَةً مَعَ النَّبِيِّ صلى الله عليه وسلم فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ أَرْبَعَ عَشْرَةَ فَقَالَ ‏"‏ إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا، لاَ تُضَامُونَ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ‏"‏‏.‏ ثُمَّ قَرَأَ ‏﴿‏وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ‏﴾‏

    Narrated Jarir bin `Abdullah: We were in the company of the Prophet (ﷺ) on a fourteenth night (of the lunar month), and he looked at the (full) moon and said, "You will see your Lord as you see this moon, and you will have no trouble in looking at Him. So, whoever can, should not miss the offering of prayers before sunrise (Fajr prayer) and before sunset (`Asr prayer)." Then the Prophet (ﷺ) recited: 'And celebrate the praises of your Lord before the rising of the sun and before (its) setting.' (50.39)

    Open at Sunnah.com →

  2. Relates to āyah40
    Ṣaḥīḥ al-Bukhārī 4852

    حَدَّثَنَا آدَمُ، حَدَّثَنَا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ ابْنُ عَبَّاسٍ أَمَرَهُ أَنْ يُسَبِّحَ، فِي أَدْبَارِ الصَّلَوَاتِ كُلِّهَا‏.‏ يَعْنِي قَوْلَهُ ‏﴿‏وَأَدْبَارَ السُّجُودِ‏﴾‏

    Narrated Mujahid: Ibn `Abbas said, "Allah ordered His Prophet to celebrate Allah's praises after all prayers." He refers to His Statement: 'After the prayers.' (50.40)

    Open at Sunnah.com →

The link between each āyah and these narrations is the Quran Foundation's reviewed reference map. The wording is reproduced verbatim from a public-domain edition of Ṣaḥīḥ al-Bukhārī and is not edited, summarised or generated; every narration also opens at Sunnah.com so it can be checked against another copy.